Tuesday, January 14, 2014

Abraham Lincoln, 16th President of the United States, message two

March 13th, 1919
Received by James Padgett
Washington D.C.

I am here, Abraham Lincoln.

Let me write a few lines tonight as you are in good condition to receive my message.

Well, I see that you have been thinking a great deal about spiritual things, and have longed for the Love of the Father, and by such thoughts and longings you have come unto a condition that enables the spirits to make a rapport with you.

Tonight, I desire to write for a short time on the subject of how important it is for man to learn the truths of God in reference to the plan which He has prescribed for man's salvation, and his coming into harmony with the laws that govern him as the created man.

As you have been told, in the beginning man was created perfect and in all the constituent parts of his being made in harmony with God's laws controlling man as a perfect creature, and if he had never disobeyed the precepts of the Father, he would have always remained the perfect man.

Now this condition of man is a fundamental one, and the soul is in itself just as capable of that perfection as it was when created, and only by the sin of disobedience was it alienated from God and made the possessor of those things which tend to contaminate it, and cause its pure condition to he overshadowed and dormant as to this perfection.

All of God's universe is perfect and subject to the workings of His perfect laws, and when that condition exists which shows that some one or other of His creatures are not working or being in harmony with these laws, it only means that in order for the restoration to the harmonious existence, man must renounce and get rid of these foreign things that have the effect of interfering with the harmony of his creation.

There is no such thing as total depravity or original sin, or the existence of any condition of the soul in this sin, that cannot be remedied by the application of the proper treatment and the removal of the incubus. Man, in order to become perfect again as he was before the fall, is not required to be recreated or have imposed upon him that which will make him a new or different being from what he was in the beginning. 

The perfect man is still in existence, but is hidden from the sight and consciousness of men, and needs only his revealment by eliminating from him the covering which now hides his real self. Nothing new is needed, but only the riddance of the soul from those things which do not belong to it, and then the soul will appear just as it was created: a perfect soul made in the image of God, but not formed from any portion of the Great Oversoul of the Father.

For a long time, now, man has remained in this condition of having his soul covered over by those things that are merely the results of the perversion of his appetites and the animal part of his nature, and it is only by a process of renunciation that these encumbrances can be gotten rid of, and man stand forth a free and glorious being, as he was before the burden of sin came upon him.

In this process he needs no one to pay any supposed debt to the Father or to make an atonement for him, but he must himself, by his course of thinking, and consequent doing, remove the things that cause him to appear to himself and to others, the outcast from God's favor. And in order to accomplish this, he must first renounce the idea that he is a vile being and not worthy of the favor of the Father, and assert his belief that he, as the man, is the perfect creature of God, and can of himself regain the estate from which he has fallen, and let sin and error be removed from his present apparent existence. 

In doing this he will be helped by the spirits of men, who from their own experience know that sin and error has no real existence in the economy of God, but in the living of man on earth, and in the spirit world as well, have a reality that has prevented men from finding their true selves.

The renunciation is not so much a matter of the intellect as it is of the moral nature of man; and he, while he must use his mind and its attributes in working out this renunciation, yet must try earnestly, and certainly use the moral faculties of his nature; for the perversions of these faculties are the foundation of his present condition of sin and error. 

This renunciation may take a long time to be accomplished, as men look upon time, but it will finally come to pass, and the harmony of God's universe will be restored. But in the meantime men will suffer, for this renunciation is always accompanied by suffering, not so much as a necessary ingredient or penalty of the renunciation, but as a consequence of the changing of men's wills and desires in the process of reaching again the condition of the perfect man.

I will stop now, as the rapport has ceased, but will come again.


Good night, I am your friend and well wisher.

Lincoln  


Abraham Lincoln, 16th President of the United States, message one


January 5th, 1916
Received by James Padgett
Washington D.C.

I am your friend in Christ and desire to write a few lines, but it will not be about religious matters, for I heard what the Master said, and he knows what is best. Well, I am in the seventh sphere and am very happy and enjoy all the delights of a soul redeemed, and am in the way of progress to the higher spheres where some of your band live.

How beautiful must be their homes, because, when they come to the lower spheres, they have such beauty and are so filled with the Father's Love that I know they must live in homes of transcendent beauty where happiness is supreme.

I am not one who knows all that there is in the heavens provided by the Father, but I know enough to say, "that no eye of man has seen and neither has his heart conceived of the wonderful things that the Father has prepared for those who love Him and do His will." In our sphere the glory of our habitations and surroundings that we have are beyond all conceptions of mortals, and beyond all the powers which we have to describe.

Your language is poor indeed when we attempt to use it, to describe our homes and our happiness. Never a sigh, nor a thought tainted with the slightest flavor of unhappiness or discontent. All our wishes are gratified, and love reigns eternally and without stint.

Never, when on earth, did I conceive that one man could love another as one spirit here loves his brother spirit. The mine and thine are truly the ours, and no spirit is so happy as when he is doing something to make another spirit happier; and then, love between the opposite sexes is so pure and glorified.

My home is not in any of the cities, but is in the country, among beautiful fields and woods where the purest waters flow in silver streams of living light, and the birds of paradise in all their glorious plumage sing and make merry the echoes of the hills and rocks, for we have hills and rocks as well as plains and beautiful meadows and placid lakes and shining waterfalls, all praising God for His goodness.

So why will not every mortal try to attain to this heavenly condition of love and happiness, when it is so easy for him to do so? The Divine Love is waiting for all, and needs only the seeking and the believing in order to make the mortal an heir to all the glories of this heavenly place. But the mind of man, in its superimposed importance and in the conceit of the wonderful powers of his reasoning faculties, keeps the simple childlike faith from making him a child of the Kingdom.

Oh, I tell you, if mortals only knew what is here ready for them to obtain and make their own, they would not let the supposed greatness of their minds, or the cares and ambitions and desires for earthly possessions keep them from seeking this great and glorious inheritance, which is theirs by merely claiming it in the way made known by the Master. And he, what can I say of him the most glorious and beautiful and loving of all the spirits in God's universe.

When on earth I looked upon him and worshiped him as God, sitting on the right hand of the Father - way up in the high heavens, a way off waiting for the coming of the great judgment day; when he would separate the sheep from the goats and send each to his eternal place of habitation - whether to hell or heaven only he knew, and I did not and could not until the great judgment should be pronounced.

But now, when I see him as he is, and know that he is my friend and elder brother, a spirit such as I am, with only love for his younger brethren, be they saints or sinners, and a great longing that all may come and partake of the feast which the Father has prepared, I feel that the loving brother and friend is more to me and my happiness is greater than when I looked upon him as the God of judgment, having his habitation away off beyond my vision or reach.

He is so loving and so pure and so humble. Why his very humility makes us all love him almost to adoration, and if you could only see him, you would not be surprised that we love him so much.

Well, my friend, I have written a little more than I intended, but I am so filled with love and so happy in having such a friend as the Master, that I can hardly restrain myself.I will come again sometime and write you upon some spiritual truth, which I so much want you to know.

When on earth I was not an orthodox to the full extent, but my early belief that Jesus was a part of the Godhead I did not succeed in getting rid of, although my mind often rebelled at the thought; but the early teachings of my mother lingered with me, and maturer thoughts and development of mind could never entirely eradicate this belief in Jesus as being part of God. Some have said and thought that I was almost an infidel, but this is untrue, for I always believed firmly in the Father and, as I have told you, in Jesus.

I was also to some extent a spiritualist - that is I believed in the communications of spirits with mortals, as on numerous occasions I have had such communications, and have acted on advice that I received through them.

But I never learned from any of these communications any of the higher truths which I now know, and which are so important for mortals to know, and which, if men only knew and taught, would make their religion a live, virile, all pervading and satisfying religion.We are all interested in your work, and are co-workers with you in revealing these great truths.

May God bless and prosper you and cause you to see the realities of the great Divine Love, is the prayer of your brother in Christ,


A. Lincoln 


Thomas Jefferson, 3rd President of the United States


December 9th, 1915 
Received by:James Padgett. 
Washington D.C.

I am a stranger but I want to say just a word as I am so interested in the work that you have before you to do. You certainly are a favored man by having been selected to do this work. 

It is a stupendous work and one which is of the greatest vital importance to mankind and to the destiny of mortals. I will not write longer at this time, but would like to come again, if agreeable, and write. Yes, I am a lover of God, and I live in the first Celestial Sphere, and, as you know, am a redeemed child of God and immortal. 

I will now say with all love - good-night. 
Thomas Jefferson

George Washington, message two


August 12th, 1915 
Received by:James Padgett 
Washington D.C. 
I am here - George Washington: 

The same who wrote to you a few nights ago. 

Well you are my brother and I am pleased that you call me your brother, for in this world of spirits we have no titles or distinctions because of any fame or position we may have had on earth. 

I came to tell you that I have watched with interest the many communications that you have received from the various kinds and orders of spirits, and am somewhat surprised that you could receive with such accuracy these several messages. 

I never in earth life supposed that such a thing could be, and since I became a spirit, I have never seen such demonstrations of the powers that exist on the part of spirits to communicate and mortals to receive the messages that come to you. I know that very many times such communications have been made by spirits to mortals, but what I mean as surprising is the great variety of spirits who come to you. 

They come from the highest Celestial Spheres as well as from the earth planes and what they write are not only new to mankind but many of their declarations of truth are new to many of us spirits. 

Very seldom do we who are in the Celestial Spheres have the opportunity to communicate with any of these ancient spirits who live high up in the Celestial Heavens and when I see them come and communicate to you so frequently, I wonder at it all. 

I know, of course, that such spirits do occasionally come into the earth plane; and try to influence both mortals and spirits to do good, but I want to tell you that usually their influence is exerted through intermediary spirits, and not directly by these higher spirits in person as they do through you. 

The messages that you have received from these spirits who lived on earth thousands of years ago were really written by them as they controlled your brain and hand. 

I am trying my best to help you in your work and will continue to do so, for the work that you have been selected to do is the most important one that the spirit world is now engaged in - I mean the world that recognizes Jesus as its Prince and Master. 

Some spirits come, because they see the way open to communicate to mortals, and they naturally desire to make known the fact that they live and are happy in their spheres. But their happiness is not the real happiness which the true believers and followers of the Master enjoys. 

So you in your work, when they come to you may have the opportunity to tell them of this higher experience which the redeemed of the Father enjoy. Many spirits are in these lower spheres who would be in the Celestial Heavens if they only knew the way. 

We frequently try to show them the way to truth and the higher life, but we find it a difficult task. They think that we are merely spirits like themselves - have our opinions just as they have theirs, and that we are mistaken in ours, and hence we can tell them nothing which will show them truths that they do not know, or will give them greater happiness than they have. 

When they notice the contrast in our appearance - that is that we are so much more beautiful and bright than are they - they simply think that such beauty and brightness is a result of some natural cause, and that we merely differ from them as do one race of men differ from another. They do not seem to think that there is anything in the contrast in our appearance that is caused by any higher spiritual condition than what they have. And this is the great stumbling block in the way of their becoming interested in the conditions which we have, and which should urge them to investigate and learn the true cause for the same. 

And hence, I say, that you may do them some good in this regard, for you are a third person and should call their attention to the great contrast and tell them the cause as you understand it, what you say would probably make some impression on them, and cause them to make inquiry, and once they commenced this then would come our opportunity to lead them into the light of the great truth of the Divine Love of the Father. 

Well, I have digressed from what I intended to write but it is just as well, for all the truths of God are important to both mortals and spirits. I am very happy in my home in the Celestial Spheres of the Father, and I am trying to progress to those higher. So let me assure you of the truths of what you have had written to you by your band and others of God's redeemed spirits. 

I thank you for this opportunity and will come again sometime. 

Your own true brother in Christ, 
 George Washington

George Washington, the first President of the United States, message one


August 1st, 1915
Received by James Padgett
Washington D.C. 

I am here, George Washington:
I was the first President of the United States. I came to tell you that I am a spirit who is now a follower of the Master and that I have found the Love of God and am an inhabitant of the first Celestial sphere, where my home is one of happiness and love. 

I am not so much interested in the affairs of earth as I once was, and I do not attempt to influence the men who are at the head of public affairs as I did a few years ago. Now I see that the things of the earth are only temporary and need not the oversight of spirits who have advanced to the higher spheres, and consequently, I don't at this time take an interest in such matters. But I am interested in the individual souls of men and in their spiritual welfare and I am doing what I can to help them develop their soul qualities. 

So when you read that I am advising the rulers of the nation, or others who have to do with the making of its laws or the execution of them, you must conclude that such messages are not from me or in any manner suggested by me. 

I am now interested in men as individuals because that welfare exists through all eternity and not for time only, as does the welfare of the nation. 

Of course, as men become possessed of the higher soul development the condition and excellence of the nation will be benefitted and increased, and men's happiness, both individually and in the aggregate, will be much increased, and will make them more at one with the Father, and as a consequence, the brotherhood of man will be more effective in working good. 

But the brotherhood of man is not the great object for which men should work or preach. First, let each man receive in his heart this Divine Love of the Father, and then the true principles which should exist in the brotherhood of man will find their existence, and men not only as individuals but as brothers will find that they will be happier, and devote themselves to serving one another and to causing the greatest good to the greatest numbers. 

No mere philanthropical desires of men will bring about the great millenium that men look forward to in organizing and fostering what they call the brotherhood of men. Of course, men should endeavor to love one another even if they do not have this Divine Love in their souls, but such love will not be sufficient to form a brotherhood that will last and grow under all circumstances. 

Men's desires are not naturally of the kind that unite them together in one great object, and where their material interests or love of power or ambition to extend their territorial or commercial interests come in conflict with this natural love for one another the natural love must succumb, and as a result war will ensue, and hatred and envy and the desire to overcome one another will take the place of love and brotherhood. 

Only when men shall get this Divine Love in their hearts will they be able to overcome these natural desires. So I say, the great and only preachment is the obtaining of a brotherhood of man founded upon the Divine Love existing in the individual souls. Without this the brotherhood will be founded on sinking sand and no stability will make it a thing of lasting existence. 

I have written enough for my first attempt. As to the present terrible war, I do not see that it had any excuse much less justification, and the results that will follow are beyond the conception of the wisest statesmen. I do not know how or when it will end, but to me it seems that the allies must prevail, and the Germans and Austrians be compelled to submit to the dictates of their antagonists. 

But when that time comes, many a man will become a spirit, and many an orphan and widow will be made to hunger and suffer the pangs of distress. 

Let men fight if they will, but the truths of the Father will always continue to stand and call for men to recognize and embrace them. 

So my friend, I must stop. Thanking you for your kindness, I will say goodnight. 

Your brother in Christ, 
George Washington 


Tuesday, January 7, 2014

Jesus writes why men should believe that he writes through James Padgett

June 15th, 1915
Received by James Padgett
Washington D.C.

I am here, Jesus.

I want to tell you tonight that you are much better in your spiritual condition and I desire to write a message, and have you take it, if you feel that you are in condition.

Well, I desire to write on the subject of, "Why men should believe that I, who write to you, am the true Jesus of the Bible, and why I write to you."

When I lived on earth men did not believe that I was a God, or that I was anything more than a teacher of God's truths, possessed of wonderful powers, not then so well understood as they are now since men have comprehended to a limited extent the possibility of the spirit forms operating through the material world - that is, the spirits of men and the mortals of the other - have the power to communicate with one another, and that the powers possessed by the spirits, which are almost unlimited, may to a certain extent be conferred upon and exercised by men. This intercommunication and possession of powers and the conferring thereof on men, was not so well understood when I was on earth as they are now.

I, by reason of my soul development and my knowledge of spiritual things, was able to exercise these powers to an extent that made the people of my time suppose that I was the only Son of God, possessed of many of His powers and attributes; and as a matter of fact I was possessed of these powers and attributes. But I was only a mortal when on earth, and only a spirit after I passed from the earth to the spiritual life.

Of course, my development of the soul qualities were such as to enable me to do many things on earth which no other mortal could do, and after I became a spirit to obtain a position in the spirit world that no other spirit had obtained. Yet I am only a spirit, a highly developed one, possessing more knowledge of God's truths and having more soul development than any other spirit.

If I were God or a part of God, I would be something more than the mere spirit that I am, and my position would be such that I could not or would not communicate with you in the manner that I do. But I am only a spirit, having the same form and means of communicating with the mortals of earth that other spirits have, only to a greater degree. I am not doing that which should be surprising to mankind.

My home, of course, is in a sphere far above that of the earth sphere, and my condition of development is far greater than that of any other spirit, and I am not of the earth in any particular, yet my powers are correspondingly great and my ability to communicate is in accordance with my powers and knowledge.

If I were God I would not resort to the means of communication that I do now, and it would not be surprising that men would not believe that I would so communicate. But as I said, not being God there is no reason that I should not communicate through you or any other qualified medium the great truths of my Father and the plan provided by Him for man's salvation.

So men should not think that because I am the Jesus of the Bible, and have for so many years been accepted and worshiped by so large a part of the human race as God, or rather a part of Him, that, therefore, it must not he believed that I, as a spirit, have not the qualifications and powers of other spirits, and because I do so communicate, that I do that which, as God, I should not do.

Well, I must not write more as you are not just in condition. But I will finish the next time you write, as I very much want men to understand my position with reference to them and to the spirit world.

I am not so much in rapport with you tonight as usual, and you are not in condition to take my meaning. We will try again, soon. I want you to pray more to the father and have more faith. I will come again soon. I will say good night.


Your friend and brother,
Jesus