The Shroud at Turin

I am here, Jesus:

Yes, it is and I am glad that you have given me this opportunity to write, as I have been present for a short while and reading with you as you were reading Dr. Barbet's book on the crucifixion, and I would like to say at this time that the Shroud at Turin is a reality, the shroud which covered my mortal remains after the descent from the cross and the preparations made for my burial by Joseph as described in the Gospels. 

The care for my body as described by John in Chapter 19, verses 38-42 is correct.

The nails that pierced my flesh were hammered into the wrists and not the palms as has been widely understood; that physical death came to me through asphyxiation, due to the unnatural position of my body dragging on my outstretched arms on the cross, and that the opening of my heart by the Roman lancer and the accompanying flow of blood from the right auricle and the liquid from the pericardium actually took place as described by John the Apostle in Chapter 19, verse 34.

I say again that, while my sincere and devoted Dr. Barbet has accomplished a task of primary importance in the reconstruction of the crucifixion such a reconstruction deals merely with the experiences undergone by my body, and does not deal with the living soul, so that how much more important is it to devote oneself to the reconstruction of man through the experience of the New Birth and to study those things which will, by deed, lead him to eternal life.

The great compelling fact of the crucifixion is that, while my body was dematerialized by me and died as to its existence, yet my soul has lived on through the intervening centuries and will continue to live throughout all eternity, and this eternal life became a reality through my constant and fervent prayer to the Heavenly Father for the inflowing of His Divine Love into my soul and At-onement with Him.

For while my body has these many centuries been returned to the elements from which they proceeded, and is no longer in existence as such, or can be brought back into existence through any such mysterious ceremony as the blood and wine now practiced among religious cults, nevertheless what is really alive is my immortal soul, with my teachings which show the way to achieve immortality of soul longing to the Father for it is the Divine Love that gives eternal life, and not that bread which is material, which as experienced by my body, suffers decay and is subject to the laws of the physical and hence transitory world.

The information regarding my true resurrection has already been given to mankind in the messages which, with my approval, were given through Mr. James E. Padgett and these explain my work in Joseph's cave, then ascended to the Spirit World to proclaim the availability of the Father's Love through prayer and the possibility of At-onement with Him thereby, and then returning to the cave, materialized a body closely resembling my own with elements drawn from the elements of the universe; the linen shroud which had covered my body I folded neatly and placed in a corner and I walked out of the cave, the stone blocking the entrance to it having been rolled away by the bright spirit sent by the Father for that purpose; and it was in this way that I saw Mary the Magdalene and the others, as mentioned in the gospels.

The angel mentioned in the gospel was a bright spirit sent for the purpose of removing the stone; the strength he displayed in this task was obtained through the transmission of energy conveyed to him by many spirits who were present at the time. His materialized spirit body, endowed with this additional power, was able to cope with the task of rolling away the stone. He used the guard whom he put into a trance by suggestion, as the means by which he obtained the necessary ectoplasm to bring about the materialization. No, he was not able to materialize by culling from the elements a material form, such as I was able to do in my resurrection, and no one other than myself, not even the exalted spirits of the Transfiguration, has done this.

It was necessary for me to do this to show that I was still alive even after death through crucifixion for at this time in their spiritual development this phenomenon was the proof in the eyes of my disciples that I was the Messiah; but the real understanding of my Messiahship came to them only at Pentecost, when the Divine Love was conveyed into their souls with such power and in such abundance that they knew I had come to bring the very essence of the Father to mankind if they would seek it through earnest prayer.

This became known later as receiving the Holy Spirit, erroneously, of course, because it is the Holy Spirit which conveys the Father's Love into the soul of he who seeks it; but even this became relegated to a secondary position before the great fact of the "Risen Christ" which was preached to the pagans to substitute for their own gods.

Spiritualism if properly understood and taught, must lead to prayer for the Divine Love and At-onement with the Father; and what more appropriate introduction to the Father's truths is there than that which reveals my resurrection -- the risen Christ -- as the working of a fundamental truth of Spiritualism

Jesus of the Bible

and

Master of the Celestial Heavens

Dr. Daniel Samuels gives his conclusion of the messages from Jesus

Dr. Daniel G. Samuels

Whatever one may believe regarding the source of the Messages from Jesus and Celestials, the contents are so new and revolutionary, yet so compelling by their logic and sublime simplicity, that a serious study of them must be undertaken in order to comprehend their significance and challenge.

In these messages Jesus of Nazareth stands forth as the Master of what he calls the Celestial Heavens, wherein only those spirits possessed of the New Birth through prayer to the Father for His Divine Love can dwell in light and happiness, and conscious of their immortality through their at-onement with Him in soul nature.

If these messages are authentic as coming from Jesus and his celestial spirits, then mankind has at last been given the true mission which Jesus proclaimed on earth. This mission taught the transformation of man's soul from the image of God--the work of the original creation--into the very essence of God through the bestowal of the Father's Love upon whomsoever should seek that Love in earnest longing.

It revealed that Jesus himself first manifested the Father's Love in his soul, thus making him at one with the Father in nature and giving him that clear consciousness of his kinship with the Father and his immortality of soul. It showed that in this development of soul Jesus was indeed his Father's true Son, not in the metaphysical and mysterious way of a hypothetical virgin birth, but through the Holy Spirit, that agency of the Father which conveys His Love into the souls of His creatures who seek it in earnest prayer.

It brings to light that Jesus was born of Mary and Joseph, of human parents like other human beings, but that he was none the less the Messiah promised to the Hebrews and to mankind in the Old Testament. For wherever he taught the "glad tidings" that God's Love was available, and that it was this Love which bestowed immortality upon the soul filled with this Love, Jesus brought with him the nature of God--the Kingdom of God. 

At the same time Jesus tells us that neither was he God, nor was his mother Mary the mother of God, nor a virgin after her marriage to Joseph, but that she was in truth the mother of eight children, of which he was the eldest, and that he had four brothers and three sisters in the flesh, and not cousins, as some versions of the Bible relate.

In addition, he relates that he did not come to die on a cross, nor did, or does, his shed blood bring remission of sins. He also shatters the time honored statements now found in the New Testament that he ever instituted a bread and wine sacrament on the eve of his arrest at the Last Supper. 

This pious statement, he declares, was never his, nor did any of his apostles or disciples ever teach it, but was inserted about a century later so that such a doctrine might accord with the ideas then prevalent among the Greek converts to Christianity. Communion with the Heavenly Father can never take place through the mistaken notion that he had to be impaled on a cross by Roman soldiers, on the order of Pilate, the Procurator of Judaea, and in accord with the uncomprehending high priests, so that he could appear as a sacrifice for sin.

There is no sacrifice for sin, affirms Jesus, and his dried up blood cannot do what only man himself must do, by turning in repentance and prayer to the Heavenly Father, to effect that change in his heart whereby his soul will give up evil and sin, and embrace what is righteous. 

The Father's help in the elimination of sin from the human soul is His Divine Love which, on entering the soul through prayer, removes sin and error from that soul and provides not only purification but its transformation into a divine soul, at-one with the Father's great soul in nature. This real communion, which Jesus himself had achieved, is, he declares, the only communion between God and His children, which He has provided for their salvation and eternal life with Him.

The vicarious atonement, Jesus states, is a myth, and its appearance in the New Testament is one of many false statements inserted therein to make it harmonize with later concepts concerning his relationship to the Father, which these later Greek and Roman copyists did not understand. It is a terrible thing to believe that God, in order to bring about His Son's sacrifice, approved the unlawful arrest of Jesus on the Passover, the bloody scourges, the treachery of Judas, the palpably unfair trial by high priests and Sanhedrinites, as well as Pilate's fear of Judaean revolt against Roman rule, to encompass the inhuman death of Jesus, His Messiah, on a cross. As though God needed to bring about through wickedness and sin the very wickedness and sin He seeks to blot out in His children.

In the light of these messages, a new interpretation of Jesus' death on the cross is certainly in order. We are told by the orthodox churches that Jesus gave himself up willingly as a sacrifice for sin because he loved humanity to the degree of self sacrifice, and because as the Messiah he had come for that purpose.

He is supposed to take the place of the Hebrew sacrifice, the lamb, and he is called in the New Testament the Lamb of God. As a matter of fact, the Old Testament sacrifice of an animal was never intended to take away sin, and this is shown by the fact that although these sacrifices were not permitted during the Babylonian captivity, the people still put their faith in redemption through turning away from sin and seeking God through a life of moral and ethical conduct.

Jesus did sacrifice himself, indeed, but in a way never related or understood by the writers of the New Testament.

Jesus went to his death because he would not deny his mission: that, as the first human to attain through prayer an immortal soul filled with the essence of the Father--the Divine Love--he was in this way the first true son of God and therefore the Messiah.

Jesus could have saved his life if he had retracted at his trial, but he died because he remained true to himself, true to his Messiahship, and true to the Father who had sent him.

Jesus sacrificed his whole life preaching the Father's Love: he gave up home, his chance to marry and have a family of his own, a chance to devote himself to the quiet pursuits of a Nazarene carpenter.

Instead, he chose the hatred and opposition of those who understood not and preferred the status quo; he chose the incomprehension of his loved ones, who considered him mad and sought to have him leave Galilee.

He chose constant travels and journeys, so that often he had no place to lay his head; he chose to preach in the Temple at Jerusalem, chase the money lenders, defy the conspiracy of those who sought his death, and bravely faced the consequences of what he knew must inevitably occur.

Yes, Jesus did sacrifice himself, but it is high time to put aside myth and metaphysics, and to know and to realize what that sacrifice consists of. When we understand his sacrifice, then Jesus stands forth in all his greatness, in all his courage, in all his serenity and forgiveness and love for mankind, with his absolute faith in the Father and His Love, in that day of his teaching, tribulation, and death.

Jesus tells us many things about himself and his life in the Holy Land. He states that the Bible story of his birth, minus the many supernatural elements in it, is substantially true, and that he was born in Bethlehem, taken by his parents to Egypt to avoid destruction by Herod, that the Wise Men did come from the East to pay him homage and that he was taught the elements of the Hebrew faith from teachers; but that it was the Father Himself who taught him the truth of the Divine Love and made him realize what his mission was.

He tells us that John the Baptist,his cousin, was a great psychic and had some understanding of him as the Messiah and that both planned the Master's public ministry. He states that John never sent emissaries when in prison to be reassured that Jesus was "Him whom we seek," and that Jesus as a boy of twelve never appeared before the doctors of the Law in the Temple at Jerusalem.

Jesus also tells about some of the miracles which he performed. Most of these, he explains, dealt with his healing power; but that he never raised Lazarus or anyone else from the dead, nor has anyone else been able to do so, regardless of what the Scriptures say, for the spirit body cannot return to the flesh once the physical conditions of life have been destroyed. He also relates that he never quieted a storm by rebuking the waves on the Sea of Galilee, but that he did calm the fears of the disciples with him through his example of courage and assurance.

Some of the greatest messages which, to my mind, Jesus and some of the high spirits write are those connected with the Master's resurrection from the dead after his crucifixion.

Jesus informs Mr. Padgett that he did die on the cross and that he did appear to Peter, John, Mary Magdalene and his mother on the third day, but that the true explanation of this occurrence is quite different from the accepted views of the churches.

Here, Jesus is supposed to reveal his divinity by arising from the dead; but actually, Jesus' soul never died, as no man's soul dies with physical death, and the Master goes on to state that, with the power inherent in his soul with the Divine Love, he simply dematerialized his mortal frame, announced in the Spirit World the availability of Immortality to mortals and spirits through the Father's Love which he was the first to manifest, and then on the third day materialized a body like flesh and blood drawn from the elements of the universe; and that it was in this materialized body, which he was able to assume without mediumistic aid, that he appeared to Mary Magdalene and the others.

It is the reason, he states, why Mary did not at first recognize him and thought him to be the gardener and the same may be said of his disciples at Emmaus.

The great misconception of Christians of all ages has been to believe that Jesus revealed himself to be part of the godhead by this resurrection; that is to say, rising from the dead, but actually his feat consisted in the assumption of a flesh-like body, indeed, so real, as to convince even the doubting Thomas.

Dr. Daniel G. Samuels

From Jesus one hundred years ago

January 2nd, 1917

I am here, Jesus.

I have been present as you read the article on Christian Science and was interested in your comments, and am pleased to assure you that your annotations were correct, and that in the particulars that you criticized the statements of the writer the same were erroneous and not in accord with the spiritual laws of truth and the understanding thereof.

Sometime I will come and write you a message at some length on the doctrines of Christian Science, for the reason that I think a correction of the claims of this cult is very important.

The doctrines that it proclaims to the world contain many truths and are beneficial to mankind, and are doing much good, both spiritually and physically, but some of the claims are so much in violation of the truth that they must not be permitted to pass as truths uncontradicted.

The founder of this science or discovery, as her writings and followers claim, is here now, and deplores the fact that she left to the world so many false and misconceived concepts of the truth that so many persons believe and teach. She is a spirit of much soul development, and is in possession of much of the Divine Love, which she did not conceive the meaning of by her carnal mind, as she called it, and was not therefore able to teach what this Divine Love is, and its operations upon the souls of men, and the effect of its presence in such souls.

She never conceived any higher ideal for man than the perfect man. One who should become wholly delivered from the sins and errors which all men have to a more or less extent. And her teachings that sin and error and disease are not things of reality, because God did not create them, are all wrong, for they have a reality that not only makes men unhappy and causes them suffering in the mortal life, but also prevents their progress towards her ideal of the perfect man in the spirit world.

God only is good, and everything that He created is necessarily good, and cannot contain that which is evil or in conflict with His creations; but, as we have explained to you, while He created man perfect, knowing only good, yet He bestowed upon him that great power of free will, and after his disobedience, he exercised it in such a way that he violated the laws of his being, and sin and error resulted - this made man the creator of evil.

Mary Baker Eddy

Mrs. Eddy will write you very soon on the subject of her Science, as she is very anxious to remedy the errors that she taught, and we have determined that it is advisable that she do so, on account both of her followers and her own account, for her work here and so far as possible in the mortal world, is to unteach, as it were, the errors that she taught.

I expected to write my message, or rather finish the message which I partly wrote a few nights ago, but you are not just in condition to receive it, and I prefer waiting until you feel better in this respect.

I am glad that you are so much interested in that message, and when you receive it, I don't think that you will be disappointed, for as you say, the subject is the one fundamental truth to be made known to mortals. I will deal with it in all its phases, and you must try to get in the best possible condition to receive it.

Well, I do not think that that will be necessary for there will be such powers present, that the presence of any mortal and the favorable influences that he may attract will not afford any assistance to you.

You must know that I have greater power than all the other spirits have, and when I come to you the assistance of the powers of any other spirit is not needed. If you will only get your soul in the best condition possible, so that I can make the proper rapport, nothing else will be needed.

I will not write more tonight. I love you very much and am with you quite frequently, throwing around you my love and influence, and trying to help you develop your soul condition and become in greater at-onement with the Father.

Yes, I have kept my promises, and when you call for me to come with you and pray, I come, and send up my earnest supplications in your behalf, and I know that the Father answers my prayers, not only because of the faith that I have, but because I can see the effect in your soul's condition.

Well, you must not think that I am God or one of the Godhead, for as I have told you, I am only His son, and the possessor of so much of His Divine Love that I get very close to Him, and have communion.

I have my home in the Highest Heaven, that the spirit of man has not yet so far reached, but, notwithstanding, I am not of so exalted a condition, or in such position, that I do not come to you in love and sympathy and as your elder brother. 

In my exaltation, I am most humble, and I must tell you that humility is a certain and eternal accompaniment of great spiritual and soul development.

And because I am the highest of the Father's sons, you must not doubt that I come to you, and deliver my messages and pray for you and throw around you my love and influence.

I have explained to you the great reason why I am doing this, and this reason is one that involves the salvation and good of all mankind, and you. I will tell you now that you are engaged and made a co-worker with me, and the spirits who write you, in the greatest work that any spirit or man can engage in. And I want further to say, that you will accomplish the work, and successfully; and when the time comes for you to lay down this work and come to the spirit world, your reward will be beyond all conception, and your happiness will be complete.

I see that you have in your mind the thought as to what will be the future of your two friends. Well, they will perform their work and it will be a great and important work, that will bring them a reward similar to the one that is in store for you; and this reward is not the result of any special dispensation of the Father, but is the result of the work and the associations and experience that you all will have in doing and completing the tasks that are before you.

You, and they too, are now doing a work which is laying up rewards in the spirit world for you when you come over, and not only there but you are now experiencing some of the benefits that flow from your work. Continue in the efforts that you are making to show spirits and mortals the way to the Father's Love and my Kingdom, and you will find a wonderful reflex happiness come to you while you are yet mortals.

If you men could realize the love and spiritual influences, and the number of highly developed spirits that are with you so often, and the efforts the latter make to help you and bring happiness to you, you would feel that you are the truly blessed of the Father.

Well, I must stop now. Remember what I have said and believe that I am,

Your brother and friend,

Jesus

Jesus writes a prayer for the Father's Divine Love

December 2nd, 1916

I am here, Jesus.

I merely want to say a word for the benefit of you and your friend, and that is, that I have listened to your conversation to-night, and find that it is in accord with the truth; and the influence of the Spirit is with you both.

Continue in your line of thought and in prayer to the Father, and, also, in your making known to others, whenever the opportunity arises, the importance of seeking for and getting the Divine Love.

As your friend said, the only prayer that is necessary is the prayer for the inflowing of this Love; all other forms, or real aspirations, of prayer are secondary, and of themselves, will not tend to produce this love in the souls of men.

Let your prayer be as follows: 

Our Father, who art in heaven, we recognize:

That Thou Art all holy and loving and merciful, and that we are thy children and not the subservient, sinful and depraved creatures that our false teachers would have us believe.

That we are the greatest of Thy creations and the most wonderful of all Thy handiworks, and the objects of Thy great Soul's love and tenderest care.

That Thy will is that we become at one with Thee and partake of Thy great love which Thou hast bestowed upon us through Thy mercy and desire that we become, in truth, Thy children through love and not through the sacrifice and death of any of Thy creatures.

We pray that Thou will open up our souls to the inflowing of Thy love, and that then may come Thy holy spirit to bring into our souls, this, Thy divine love in great abundance until our souls shall be transformed into the very essence of Thyself; and that there may come to us faith--such faith as will cause us to realize that we are truly Thy children and one with Thee in very substance and not in image only.

Let us have such faith as will cause us to know that Thou art our Father the bestower of every good and perfect gift, and that only we, ourselves, can prevent Thy love changing us from the mortal to the immortal.

Let us never cease to realize that Thy love is waiting for each and all of us, and that when we come to Thee in faith and earnest aspirations, Thy love will never be withholden from us.

Keep us in the shadow of Thy love every hour and moment of our lives, and help us to overcome all temptations of the flesh and the influence of the powers of the evil ones who so constantly surround us and endeavor to turn our thoughts away from Thee to the pleasures and allurements of this world.

We thank Thee for Thy love and for the privilege of receiving it, and we believe that Thou art our Father--the loving Father who smiles upon us in our weakness, and is always ready to help us and take us to Thy arms of love.

We pray thus with all the earnestness and sincere longings of our soul, and trusting in Thy love give Thee all the glory and honor and love that our finite souls can give.                   

                                               Amen 

***

This is the only prayer that men need offer to the Father. It is the only one that appeals to the love of the Father, and with the answer, which will surely come, will come all the blessings that men may need, and which the Father sees are for the good of His creatures.

I am in very great rapport with you to-night, and see that the Father's love is with you, and that your souls are hungry for more.

So, my brothers, continue to pray and have faith, and in the end will come a bestowal of the love like unto that which came to the Apostles at Pentecost.

I will not write more now.

In leaving you, I will leave my love and blessings and the assurance that I pray to the Father for your happiness and love.

Good-night.

Your brother and friend,

Jesus

Jesus tells the story of his life on earth

“I was born in Bethlehem, as you know, in a manger, and when I was a few days old my parents took me to Egypt, in order to avoid the soldiers of Herod who were sent to destroy me, and who did kill a great number of male infants of less than two years of age.”

“The Bible story of my birth and the flight of my parents and the murder of the innocents, is substantially correct; and I only wish to add to it, that when my parents arrived in Bethlehem they were not compelled to seek the manger of a stable in order that I might be born, on account of poverty, for they were supplied with funds and everything that was needed to make my birth comfortable for my mother; and as a matter of fact my father was not poor in the world's goods as poverty was considered in those days.”

“The Bible says the wise men came and brought offerings of gold and frankincense to my parents, or rather to me, but my parents have told me that it did not amount to so very much, so far as the money value of the same was concerned, and that their expenses of fleeing to Egypt was met by the funds that my father had prior to his reaching Bethlehem.”

“After they arrived in Egypt my father sought the home of a Jew, who was his relative, and lived there for a long time, doing the work that his trade fitted him to do; and by his work supported the family, and to an extent, educated myself and my brothers and sisters, for I had four brothers and three sisters, and were all, except myself, born in Egypt.”

“When I became of proper age, I attended the common school provided for small children, and was taught those things that had to do with the religion of the Jews, and some things that were not religious in their nature. I was never taught the philosophy of the Egyptians or of the other pagan philosophies; and when it is stated that I received my religious ideas or moral teachings from any of these philosophers, they are mistaken.”

“My education as to these matters of religion was derived from the teachings of the Old Testament, or rather from Jewish teachers whose text book was the Old Testament.”

“My development in the knowledge of the truths which I taught during my public ministry, was caused by my inner spiritual faculties, and my teacher was God, who, through His angels and through my soul perceptions, caused to come to me those truths or rather the knowledge of them, and in no other way did I obtain it.”

“I was not born with the knowledge that I was the son of God sent to earth to teach these great truths or to announce to mankind the rebestowal of the great gift of immortality and the means of acquiring it but this knowledge of my mission came to me after I became a man and had the frequent communions with God by my spiritual senses.”

“I was never in the presence of the Jewish priests, expounding to them the law and asking questions when about twelve years of age, as stated in the Bible, and not before my first appearance, after I became a man did I attempt to show priest or layman, that I was the messenger of the Father, and sent by Him to proclaim the glad tidings of immortality restored and of the great love of the Father which was necessary to make all men at one with Him, and to give them a home in His Kingdom.”

“I never was a sinful boy or man, and did not know what sin was in my heart; and strange as it may seem, I never sought to teach others these truths until after my mission was declared by John the Baptist.”

“In my boyhood days I was the same as other boys and engaged in the plays of childhood and had the feelings of a child, and never thought I was anything else than a child. In no wise was I different from other children, except in the particular that l have named, and any account of me to the contrary is untrue.”

“My teachings were those that the Father had committed to me from the beginning, but which I was only conscious of after I became a close communicant of the Father, and learned from Him my mission.”

“So you must believe that I was a son of man as well as a son of God, and that in the literal sense. I would not have been true to my mission had I claimed that I was the only son of God, for it is not true - and men should not so teach it.”

“I know it was said that my mother was told of the object of my birth and what a blessed woman she was, but this is not true. My mother, as she has told me, had no reason to suppose that I was different from other children born of men. The story of the Angel of God coming to her and telling her that she must submit to the birth of a child who would be begotten by God or by His Holy Spirit, and that she, as a virgin, should bear and give birth to that child, is not true, for she never in all her life told me that she had any such visitor; and I know that she would be as much surprised, as are many men, that such a thing as the birth of a child by a virgin could take place. So you see the Bible account of my being begotten and all the attending circumstances are not true.”

“My father, Joseph, never supposed at anytime that I was not his child, and the story of the angel coming to him and telling him that he must not put her away because of appearance is not, true, because he never in all my conversations with him, intimated that I was other than his own child.”

“Between the time that I was twelve years of age and my public ministry, I lived at home with my parents, and assisted my father in his business of carpenter, and during all this time no hint ever fell from him that I was not his child, or that I was different from other children, except that I did not do sinful things.”

“When I commenced to get this divine love into my soul, I became very close to the Father, and this relationship resulted in my realizing that I was sent by God with a mission to perform and a great and important truth to declare; and, at last the voice in my soul told me that I was my Father's true son and I believed it, and commenced to teach and preach the truths of His love bestowed and the salvation of men.”

“I knew John the Baptist when I was a child growing up. He was my cousin and we often played together, and afterwards discussed the truth of my mission and the way in which it should be made known to the world.”

“John was a great psychic and saw in his vision who I was and what my mission on earth was, and, hence, when the time came, he made the announcement of my coming. He realized the difference in our missions, and spoke of his not being worthy to unloosen my shoes. But, yet, he did not fully understand my mission and the great truth of the bestowal of immortality upon man by the Father.”

“I first became the Christ when I was anointed by my Father, and that occurred at the time of my baptism by John.”

“I as Christ am different from myself as Jesus. Christ means that principle which the Father has conferred upon me, which made me at one with Him in the possession of this great love. Christ is that love itself made manifest in me as man. This Christ principle is universal and is everywhere, just as is the Holy Spirit, but I am limited in my place of occupancy just as you are.”

“I never as Jesus merely, promised the great gift, mentioned in the Bible, such as, where two or three are gathered together there will I be also; for it would be impossible for me to be in all places at the same time. But Christ, being without form or limitation, is omnipresent and, consequently, may fulfill my promise in this regard. Christ is as much alive today as ever. He was never crucified and never died as did Jesus.”

Your Brother and Friend

Jesus

Jesus selects Dr. Stone to do a work for the Kingdom

December 15, 1915  

I am here, Jesus:

I have heard what you have said to your friend, Dr. Stone, and I must say that while you have some appreciation of the Great Love that came to you last night, yet you cannot fully understand, for no mortal can, although you did experience a wonderful feeling of its inflowing.

But let me emphasize that if you continue to have the great longings and desires that you had last night, the Father's Love will come to you in increased abundance.

And I want further to say that the same Love that you received is waiting for Dr. Stone and will be his if he will only let his longings go out to the Father with all his soul's earnestness.

While I have selected you to perform the great task of receiving my truths and spreading them to all mankind I have also selected Dr. Stone to do a work which will be of great importance and will involve a labor of love on his part, and much physical as well as spiritual exertion.

He must not only believe in me and trust in the Father, but let all his longings and prayers and desires go to obtain the great Love, and it will be his.

I am glad that you two men have come so closely together in your beliefs and in your faith in the Divine Love; and I will further tell you that you will both receive a happiness that can never be taken from you, even while you are on earth, and when you come to the spirit world this happiness will be increased beyond all human conception.

I am also glad that you can exchange thoughts on these important subjects of my religious teachings, and feel that you both have a work to do, and, above all, am happy that you are willing and anxious to do it.

I am with you in all my love, and will make both of you the special objects of my care and keeping - and in the great hereafter when you shall end your work on earth, you will both receive a reward that Angels would wish for and wonder that you two could receive it.

So I will give you both my love to-night, and will also pray to the Father to bestow upon you His Great Love and blessings.

So believe with all your hearts and the Father's Love and blessings will be poured out upon you.

Your friend and brother,

Jesus

Jesus confirms what Paul wrote about the false belief of his blood saving man from sin.

September 19th, 1915
Received by:James Padgett
Washington D.C.

I am here, Jesus.

I heard the discussion between you and the other man about my blood saving from sin, and I felt that you were not benefited by what was said, because his faith is based on ignorance of the true plan of salvation and my mission on earth.

But he is so firmly fixed in his belief that no argument that you might make would convince him that anything but my death and atonement could save from sin. So I do not think it would do any good to attempt to argue with any of these people in reference to the matter of my blood as the means of salvation.

They have received the Divine Love to a considerable degree and the Holy Spirit is with them in their worship and is in their hearts, but it does not come to them by reason of their belief in my atonement, but because they pray to the Father for its coming and making them a new being so far as their soul development is concerned. They do not know that only the flowing of this Divine Love into their hearts in answer to prayer is what gives them this New Birth.

They think that my blood has something, or rather that it is the great and only cause of this New Birth and they will continue to think so. I would not let this matter deter you from attending their meetings because, as I have said, the spirit is present with them. Of course they will learn differently when they come to the spirit world and see that I am not God.

Yes, I know that is what all the orthodox believe but that does not make it a fact, for no devil ever comes and teaches the things that I have written you.

I will not write more now.

So with the assurance that I am with you very often, and that I will guide you in the ways of truth, I will stop.                                                            Your brother and friend,
                                                                          Jesus

One hundred years ago today St. Paul disputes Bible Writers that He taught the blood of Jesus saves men from their sins

August 20th, 1915

Received by:James Padgett.

Washington D.C.

I am here, St. Paul.

I merely want to write about the truth of the New Birth, because I speak, or rather it is written, that the blood of Jesus saves men from condemnation, and sin and death.

This is not true, and I never wrote such declarations of what purports to be true.

Jesus did not save men by his death or sacrifice, and as I am informed now, and learned when on earth, he never claimed that his blood or sacrifice saved men. 

And I hardly see how that could be so, because the blood did not have any efficacy to affect the condition or spiritual development of men, and his death could not help men to become redeemed from any condition of evil or defilement that they might be in, and, hence, there can be no possible connection between his blood or sacrifice and the condition of men, whether good or bad.

I know that it is claimed that the blood of Jesus tended to appease the wrath of God towards men as did his death, but this presupposes that God had a wrath against men and that only blood and death could satisfy it. What a barbarous assumption!

God was never a God of wrath, but always of Love, and men can come to Him in reconciliation through Love only, and not through any sacrifice. Jesus never taught this doctrine of sacrifice and does not now, but repudiates it and says that it is a doctrine that is doing his cause and the salvation of mankind a great harm.

If men will only think for a moment, they will see that the only relation between God and man is that which arises from the soul's condition. God, as I said, is Love, and for man to be at-one with Him, man must become Love; I mean that his soul must be filled or permeated with this Love to such an extent, that it will become impossible for anything that is not of love to be or remain a part of his soul.

I do not mean that it is necessary for men to obtain this Divine Love in order to live and enjoy a happiness which is far above the happiness that they have on earth, for that would not be true. God has given to man a natural love, which, when enjoyed in all its intended purity, is sufficient of itself to make men comparatively happy; but this love does not make man a part of God's oneness, or enable him to partake of the Divine Essence of the Father. And this oneness is absolutely necessary for men to become reconciled to God as Jesus taught.

So, while the large majority of men may never become reconciled in the sense that I have mentioned, yet they will be able to enjoy this inferior happiness in the spirit world, and to such a degree that no sin or evil will be permitted to mar it.

A small minority will become reconciled to God and enjoy the superior happiness which such reconciliation will bring to them. They will be in their nature and substance like the Father, having his Divine Essence and partaking of His immortality.

But this reconciliation can only be obtained by what is called the New Birth, which comes to men not by reason of any power or effort on their part only, but by the operations of the workings of the Holy Ghost, the instrument of God in bringing about this New Birth.

And yet man has his part to perform also, in this great renewal of his spiritual being. He must open his soul to the inflowing of this Divine Love, and must pray to the Father for the inflowing of the Holy Ghost, and with his prayers, must believe that the Father is waiting to bestow it.

Without the desire on the part of man to receive this Divine Love with prayer and faith, it will not come to him, for God never forces any human soul to a New Birth against its will.

I tell you this, because in my opinion this is the one great important truth of the mission of Jesus on earth, and the one that human beings should understand and try to comply with.

I know now, as I never knew on earth, the full meaning of this truth, and I thank God all the time for His goodness and mercy.

Only those who receive this New Birth become Divine angels, all other spirits remain mere spirits and subject to all the changes and conditions that belong to spirits; for there is nothing fixed as to those who may remain mere spirits any more than there was in the case of the first man and woman. We know now that changes may take place in the conditions of these spirits during the workings of God's plans.

Many men may, even when they know of the things that I have written, be content to remain mere spirits and live their spiritual lives in the happiness which their natural love gives them, but it seems to me that all men, if they will think a little and understandingly, will seek for the greater Love and happiness and immortality.

I wanted to write this tonight, for I see that some of the teachings of my Epistles may tend to lead men astray on this most important question as to what saves them from their sins and reconciles them to God. I will not write more to night, but will come at times and write you in regard to the various spiritual truths of this Kingdom

I will say good night.

Your brother in Christ,

Paul

One Hundred Years ago today Nicodemus tells his story

July 30th, 1915
Received by James Padgett
Washington D.C.

A Master in Israel, and yet I did not understand this New Birth. How few understood it then, and how few now.

Oh, the long years that have gone by since Jesus told me that I must be born again to inherit eternal life, and how comparatively seldom this great truth is taught by the churches and the teachers of religious matters.

This truth is at the very foundation of mankind's redemption, and until a man receives this New Birth he cannot possibly enter into the Kingdom of Heaven. Men may claim to have faith in God and believe on Jesus' name and conform to all the essentials and sacraments of the churches, and yet, unless they have this New Birth, their faith and works as Christians are vain.

This I know from my own experience as well as from the teachings of the Master, and I desire to emphasize, with all the powers that I have, that it is the only important requirement to immortality. 

The New Birth means the flowing into the soul of a man the Divine Love of the Father, so that that man becomes, as it were, a part of the Father in His Divinity and Immortality.

When this truth comes to a man he commences to take on himself the Divine nature of the Father, and all that part of him that may be called the natural nature commences to leave him, and as the Divine Love continues to grow and fill his soul, the natural love and affections for things of the earth will disappear, and as a result he will become at-one with the Father and immortal.

Why don't those who profess to be teachers of Jesus' truths - which are the truths of the Father - and all followers of him, pay more attention to this vital truth?

When you shall have received the messages from the Master, I think you will find this Truth of the New Birth to be the one thing that Jesus will emphasize and reiterate most. It is the most important thing for men not only to hear about and acquiesce in their intellectual beliefs, but also to actually experience.

I wish that I had understood it when on earth as I do now. He meant as no man could see the wind or tell from whence it came or whither it was going, so no man who received this New Birth could see the operations of the Holy Spirit or know whence it came. But this latter expression must be modified, because we all know it comes from the Father; but just how we do not know. The Holy Spirit is as invisible as the wind, and yet it is just as real and existing.

But men need not trouble their intellects to know exactly what this Great Power is, for it is sufficient to know: that which causes the New Birth is the Divine Love of the Father coming into the souls of men. 

I must stop as I have written enough for to night.

So let me subscribe myself a brother who has received the New Birth, and a lover and follower of the Master.

Nicodemus

Jesus explains what the Holy Spirit is.

May 10th, 1920
Received by: James Padgett.
Washington. D.C.

Let me write for a short time upon a subject that will be of interest to you and to those who may read my messages.

What I desire to write upon tonight is the condition of those who think they have received the inflowing or baptism of the Holy Spirit, when the fact is that they have received only that advancement in the purification of their natural love and a harmony with the laws of their creation that causes them to believe that what they experience must be the result of a bestowal of the Love which the Holy Spirit brings to mortals.

In this mistake so many humans indulge; and in the satisfaction or rather happiness which their experience, growing out of such an increase in the harmony, brings to them, they fully believe that the Holy Spirit has taken possession of their souls and caused the happiness. But in thus concluding, they are deceiving themselves, and will realize their mistake when they come to an awakening in the spirit life.

The Holy Spirit is that part of God's Spirit that manifests His presence and care in conveying to men's souls His Divine Love.

This Love is the highest and greatest and most holy of His possessions, and can be conveyed to men only by the Holy Spirit; and this appellation is used in contradistinction to the mere spirit, which demonstrates to men the operation of God's Soul in other directions and for other purposes. 

His creative spirit, and His caring spirit and the spirit that makes effective His laws and designs in the governing of the universe, are not the Holy Spirit, though equally part of God's Soul, and equally necessary for the manifestations of His powers and the exercise of the energies of His Soul. These deal with the things of the universe that do not have interrelationship with the Soul of God and the souls of men, and whenever the Holy Spirit is spoken of it should mean only that part of God's Spirit which transforms the souls of men into the Substance of the Soul of God in its Quality of Love.

I heard the preacher discourse Sunday night on the work of the Holy Spirit as portrayed in the contents of the New Testament, and saw that his conclusions from these contents were wholly erroneous and apart from the truth. As he said, the effects of the workings of the Holy Spirit are shown in more ways than one, and not everyone upon whom it is bestowed is filled with the same powers of displaying its presence and possession. 

Now in all these evidences of its existence in the experiences given, it must be understood that it is limited in its operations to those conditions and manifestations that have their source in the Divine Love of the Father, that was bestowed upon mankind at my coming in the flesh, and that those evidences of the existence that have no relationship to this Love are not evidences of the presence of the Holy Spirit.

As mentioned in the New Testament, when it was bestowed upon my disciples at Pentecost, it came as with the sound of a mighty rushing wind, which has before been explained to you, that shook the room in which the disciples were assembled, and filled them with its powers, which means only that this Divine Love came into their souls in such abundance that they were shaken in their souls to such an extent that they thought the building in which they were assembled was disturbed. But in this they were mistaken, for the effect of the presence of the Holy Spirit is not to affect the things of inanimate nature, but is confined to the souls of men.

And the preacher must know, that because men are possessed with powers to accomplish the mental or material things of their living, they are not necessarily possessed with the Holy Spirit. Much of the physical healing of mortals is caused by powers that are bestowed upon men, or some men that are not connected with or proceed from the Holy Spirit. That there is evidence of this, men will recollect that the Old Testament is full of instances where men were healed of their diseases, and other wonderful things performed, at the time that the Holy Spirit was excluded from man's possession. Yet these marvels, as then considered, were performed by men claiming to be endowed with the Spirit of God, which is working for the good and happiness of mankind, and which will continue to work until men shall become in harmony with themselves as first created.

I understand the object of the preacher in attempting to show and convince his hearers, that because they have not those powers that the Bible describes as having been possessed by my disciples after the bestowal of the Holy Spirit, that therefore, they must not believe and conclude that they, his hearers, have not this blessing. His intentions and efforts were commendable, and arose from the desire that his hearers should not become disheartened and disappointed in their efforts to obtain the inflowing of the Love that the Holy Spirit brings to men; but on the other hand, his teachings were dangerous and misleading to these hearers, for the natural consequence of such teaching is to lead men into the belief or persuasion that they possess this power and Comforter, when they do not, and thus prevent them from seeking for an obtaining this Comforter in the only way in which it can be obtained.

The Holy Spirit primarily, has nothing to do with great mental or physical achievements, and to say that because a man is a great inventor or philosopher or surgeon who does things without knowing where the inspiration or suggestion to do the things comes from, therefore he is possessed of the Holy Spirit, is all wrong and misleading.

All things, mediately or immediately, have their existence and operation and growth in the Spirit of God, and only in that Spirit, and which Spirit is evidenced in many and varied ways in men's experience; and hence, men say that they live and move and have their being in God, meaning only that they live and move and have their being in God's Spirit. 

This Spirit is the source of life and light and health and numerous other blessings that men possess and enjoy - the sinner as well as the saint, the poor man as well as the rich, the ignorant as well as the enlightened and educated - and are each and all dependent on this Spirit for their being and comfort. 

This is the Spirit that all men possess to a great or less degree, and the brilliant preacher or teacher or orator, possessing this Spirit to a greater degree than his less favored brother, depends upon the same Spirit. It is universal in its existence and workings, is omnipresent, and may be acquired by all men in this sense to the degree that their mental receptivity permits. And this further demonstrates the fact that God, through and by this Spirit, is with men always, in the lowest hells as well as in the highest heavens of the perfect man. It is working continuously, ceaselessly and always at the call of men, be that call mental or spiritual. It is the thing that controls the universe of which man's earth is an infinitesimal part. This is the Spirit of God.

But the Holy Spirit while a part of the Spirit of God, yet is as distinctive as is the soul of man distinctive from all other creations of God; it is that part of God's Spirit that has to do with the relationship of God's Soul and man's soul, exclusively.

The subject of Its operation is the Divine Love of the Father's Soul and the object of Its workings is the soul of man, and the great goal to be reached by Its operations is the transforming of the soul of man into the Substance of the Father's Love, with Immortality as a necessary accompaniment. This is the great miracle of the universe; and so high and sacred and merciful is the transformation, that we call that part of God's Spirit that so works, the Holy Spirit.

So let not teachers or preachers teach, or their hearers believe that every part of God's Spirit that operates upon the heart's and thoughts and feelings of man is the Holy Spirit, for it is not true. Its mission is the salvation of men in the sense of bringing them into that harmony with God, that the very souls of men will become a part in substance and not in image merely of the Soul of God and without this working of the Holy Spirit men cannot become in such union.

I have written you before as to how this Holy Spirit works and the way in which it can bring men the Divine Love of the Father, and what is necessary for it's inflowing. The way described is the only way, and men must not believe and rest in the security of such belief, that every working of the Spirit of God, is the working of the Holy Spirit.

Except a man be born again he cannot enter into the Kingdom of God, and such attainment is possible only by the working of the Holy Spirit.

Oh, preacher, upon whom a great responsibility rests, learn the truth and then lead men into the way of salvation. I will not write more now, but will come again and deliver another message. Believe that I love you and am,

Your friend and brother,

Jesus 

False beliefs retard the souls progress to higher spheres

June 24th, 1917
Received by James Padgett
Washington D.C.

I am here and want to write a little tonight with the permission of your band and yourself.

You will remember me when I tell you that I am an old friend of yours and a brother in the profession.

You knew me as G. H., and I knew you as my young lawyer friend.

I am living in the third sphere and am comparatively happy, and am trying to progress to the higher spheres, but somehow the old beliefs that I imbibed, when on earth, seem to retard my progress. 

As you know, I was a Methodist and believed in the Methodist doctrines, and yet was not so spiritual as I should have been.

I have learned or rather unlearned and learned many things since I have been here, and, as a consequence, I am in a better condition to appreciate the truth than when on earth.

Well, I know now that the blood of Jesus, as such, does not wash away sin, and also that he is not the saviour of men because of any vicarious atonement. 

These were great stumbling blocks to me when I came into the spirit world, and my disappointment growing out of these beliefs was very great, and almost caused me to believe that there never was any Jesus or any God. 

But thanks to some of my spirit friends who knew the truth, I was prevented from becoming an unbeliever in the truths of salvation and so was saved from what might have been a great stagnation of my soul and its progress.

Yes, and I am somewhat surprised at Riddle's progress, for I must tell you that he is in a higher sphere than I am, and is more filled with this Love of the Father. 

He has told me somewhat of his experience, and how you first started him to right thinking, and then how your band, I mean your grandmother, and the rest of your kinfolk, came to him and helped him to see the light, and the necessity of seeking and obtaining God's Love. He is now a very bright spirit and has much faith. 

So you see, a man may have his doubts on earth and yet succeed in progressing more rapidly than one, who, though he believes in God and the Bible, yet because of his erroneous beliefs, stands still.

Well, I must say that I have been with you a number of times when the spirits were writing to you, and I was very much surprised at first that such a thing should be; and I saw that you were doing the dark spirits a great deal of good in the way in which you helped them out of their darkness and sufferings . 

When I was on earth I did not suppose that there would ever come a time when you would be in this kind of work - in fact I did not know that there was such a work to be performed by any one. Yes, I have seen Jesus writing to you a number of times, and only tonight did he do so.

My views as to him have changed very much since I was on earth. As you may have thought, I then believed him to be God or one of three that constituted God, and that he was a way up in the heavens, sitting on the right hand of the Father, controlling the heavens and the earth.

But since I have been in the spirit world my beliefs have changed, and now I know that Jesus is not God, but only his highest, best son, and a spirit such as I am. 

He has at times talked to me and told me of many erroneous beliefs contained in the Bible and in the dogmas of the churches. He is a wonderful spirit - the brightest in all the spirit world, and the one that is closer to the Father than any of the others, ancient or modern.

He is so very filled with the Divine Love of his Father that we adore him as our Master-not worship him as God. I have been surprised at the great interest he has in you, and the abundance of love that he has for you. But I know that I need not have been surprised for he has selected you to write his messages to the world.

What a fortunate man you are. I don't sometimes understand how such a thing can be, but he says that the world must have all the truths of the Father, and he selected you because he saw that you could carry out his desires better than any other mortal; and so you are favored.

Well I must stop as I have written a very long letter and some others wish to write also. So my dear brother I will say goodnight.

Your old friend,

G. H.