George Washington, message two

August 12th, 1915 
Received by:James Padgett 
Washington D.C. 
I am here - George Washington: 

The same who wrote to you a few nights ago. 

Well you are my brother and I am pleased that you call me your brother, for in this world of spirits we have no titles or distinctions because of any fame or position we may have had on earth. 

I came to tell you that I have watched with interest the many communications that you have received from the various kinds and orders of spirits, and am somewhat surprised that you could receive with such accuracy these several messages. 

I never in earth life supposed that such a thing could be, and since I became a spirit, I have never seen such demonstrations of the powers that exist on the part of spirits to communicate and mortals to receive the messages that come to you. I know that very many times such communications have been made by spirits to mortals, but what I mean as surprising is the great variety of spirits who come to you. 

They come from the highest Celestial Spheres as well as from the earth planes and what they write are not only new to mankind but many of their declarations of truth are new to many of us spirits. 

Very seldom do we who are in the Celestial Spheres have the opportunity to communicate with any of these ancient spirits who live high up in the Celestial Heavens and when I see them come and communicate to you so frequently, I wonder at it all. 

I know, of course, that such spirits do occasionally come into the earth plane; and try to influence both mortals and spirits to do good, but I want to tell you that usually their influence is exerted through intermediary spirits, and not directly by these higher spirits in person as they do through you. 

The messages that you have received from these spirits who lived on earth thousands of years ago were really written by them as they controlled your brain and hand. 

I am trying my best to help you in your work and will continue to do so, for the work that you have been selected to do is the most important one that the spirit world is now engaged in - I mean the world that recognizes Jesus as its Prince and Master. 

Some spirits come, because they see the way open to communicate to mortals, and they naturally desire to make known the fact that they live and are happy in their spheres. But their happiness is not the real happiness which the true believers and followers of the Master enjoys. 

So you in your work, when they come to you may have the opportunity to tell them of this higher experience which the redeemed of the Father enjoy. Many spirits are in these lower spheres who would be in the Celestial Heavens if they only knew the way. 

We frequently try to show them the way to truth and the higher life, but we find it a difficult task. They think that we are merely spirits like themselves - have our opinions just as they have theirs, and that we are mistaken in ours, and hence we can tell them nothing which will show them truths that they do not know, or will give them greater happiness than they have. 

When they notice the contrast in our appearance - that is that we are so much more beautiful and bright than are they - they simply think that such beauty and brightness is a result of some natural cause, and that we merely differ from them as do one race of men differ from another. They do not seem to think that there is anything in the contrast in our appearance that is caused by any higher spiritual condition than what they have. And this is the great stumbling block in the way of their becoming interested in the conditions which we have, and which should urge them to investigate and learn the true cause for the same. 

And hence, I say, that you may do them some good in this regard, for you are a third person and should call their attention to the great contrast and tell them the cause as you understand it, what you say would probably make some impression on them, and cause them to make inquiry, and once they commenced this then would come our opportunity to lead them into the light of the great truth of the Divine Love of the Father. 

Well, I have digressed from what I intended to write but it is just as well, for all the truths of God are important to both mortals and spirits. I am very happy in my home in the Celestial Spheres of the Father, and I am trying to progress to those higher. So let me assure you of the truths of what you have had written to you by your band and others of God's redeemed spirits. 

I thank you for this opportunity and will come again sometime. 

Your own true brother in Christ, 

 George Washington

George Washington, the first President of the United States, message one

August 1st, 1915
Received by James Padgett
Washington D.C. 

I am here, George Washington:
I was the first President of the United States. I came to tell you that I am a spirit who is now a follower of the Master and that I have found the Love of God and am an inhabitant of the first Celestial sphere, where my home is one of happiness and love. 

I am not so much interested in the affairs of earth as I once was, and I do not attempt to influence the men who are at the head of public affairs as I did a few years ago. Now I see that the things of the earth are only temporary and need not the oversight of spirits who have advanced to the higher spheres, and consequently, I don't at this time take an interest in such matters. But I am interested in the individual souls of men and in their spiritual welfare and I am doing what I can to help them develop their soul qualities. 

So when you read that I am advising the rulers of the nation, or others who have to do with the making of its laws or the execution of them, you must conclude that such messages are not from me or in any manner suggested by me. 

I am now interested in men as individuals because that welfare exists through all eternity and not for time only, as does the welfare of the nation. 

Of course, as men become possessed of the higher soul development the condition and excellence of the nation will be benefitted and increased, and men's happiness, both individually and in the aggregate, will be much increased, and will make them more at one with the Father, and as a consequence, the brotherhood of man will be more effective in working good. 

But the brotherhood of man is not the great object for which men should work or preach. First, let each man receive in his heart this Divine Love of the Father, and then the true principles which should exist in the brotherhood of man will find their existence, and men not only as individuals but as brothers will find that they will be happier, and devote themselves to serving one another and to causing the greatest good to the greatest numbers. 

No mere philanthropical desires of men will bring about the great millenium that men look forward to in organizing and fostering what they call the brotherhood of men. Of course, men should endeavor to love one another even if they do not have this Divine Love in their souls, but such love will not be sufficient to form a brotherhood that will last and grow under all circumstances. 

Men's desires are not naturally of the kind that unite them together in one great object, and where their material interests or love of power or ambition to extend their territorial or commercial interests come in conflict with this natural love for one another the natural love must succumb, and as a result war will ensue, and hatred and envy and the desire to overcome one another will take the place of love and brotherhood. 

Only when men shall get this Divine Love in their hearts will they be able to overcome these natural desires. So I say, the great and only preachment is the obtaining of a brotherhood of man founded upon the Divine Love existing in the individual souls. Without this the brotherhood will be founded on sinking sand and no stability will make it a thing of lasting existence. 

I have written enough for my first attempt. As to the present terrible war, I do not see that it had any excuse much less justification, and the results that will follow are beyond the conception of the wisest statesmen. I do not know how or when it will end, but to me it seems that the allies must prevail, and the Germans and Austrians be compelled to submit to the dictates of their antagonists. 

But when that time comes, many a man will become a spirit, and many an orphan and widow will be made to hunger and suffer the pangs of distress. 

Let men fight if they will, but the truths of the Father will always continue to stand and call for men to recognize and embrace them. 

So my friend, I must stop. Thanking you for your kindness, I will say goodnight. 

Your brother in Christ, 

George Washington 

Jesus writes why men should believe that he writes through James Padgett

June 15th, 1915
Received by James Padgett
Washington D.C.

I am here, Jesus.

I want to tell you tonight that you are much better in your spiritual condition and I desire to write a message, and have you take it, if you feel that you are in condition.

Well, I desire to write on the subject of, "Why men should believe that I, who write to you, am the true Jesus of the Bible, and why I write to you."

When I lived on earth men did not believe that I was a God, or that I was anything more than a teacher of God's truths, possessed of wonderful powers, not then so well understood as they are now since men have comprehended to a limited extent the possibility of the spirit forms operating through the material world - that is, the spirits of men and the mortals of the other - have the power to communicate with one another, and that the powers possessed by the spirits, which are almost unlimited, may to a certain extent be conferred upon and exercised by men. This intercommunication and possession of powers and the conferring thereof on men, was not so well understood when I was on earth as they are now.

I, by reason of my soul development and my knowledge of spiritual things, was able to exercise these powers to an extent that made the people of my time suppose that I was the only Son of God, possessed of many of His powers and attributes; and as a matter of fact I was possessed of these powers and attributes. But I was only a mortal when on earth, and only a spirit after I passed from the earth to the spiritual life.

Of course, my development of the soul qualities were such as to enable me to do many things on earth which no other mortal could do, and after I became a spirit to obtain a position in the spirit world that no other spirit had obtained. Yet I am only a spirit, a highly developed one, possessing more knowledge of God's truths and having more soul development than any other spirit.

If I were God or a part of God, I would be something more than the mere spirit that I am, and my position would be such that I could not or would not communicate with you in the manner that I do. But I am only a spirit, having the same form and means of communicating with the mortals of earth that other spirits have, only to a greater degree. I am not doing that which should be surprising to mankind.

My home, of course, is in a sphere far above that of the earth sphere, and my condition of development is far greater than that of any other spirit, and I am not of the earth in any particular, yet my powers are correspondingly great and my ability to communicate is in accordance with my powers and knowledge.

If I were God I would not resort to the means of communication that I do now, and it would not be surprising that men would not believe that I would so communicate. But as I said, not being God there is no reason that I should not communicate through you or any other qualified medium the great truths of my Father and the plan provided by Him for man's salvation.

So men should not think that because I am the Jesus of the Bible, and have for so many years been accepted and worshiped by so large a part of the human race as God, or rather a part of Him, that, therefore, it must not he believed that I, as a spirit, have not the qualifications and powers of other spirits, and because I do so communicate, that I do that which, as God, I should not do.

Well, I must not write more as you are not just in condition. But I will finish the next time you write, as I very much want men to understand my position with reference to them and to the spirit world.

I am not so much in rapport with you tonight as usual, and you are not in condition to take my meaning. We will try again, soon. I want you to pray more to the father and have more faith. I will come again soon. I will say good night.

Your friend and brother,

Jesus

Jesus writes about his birth

June 7th, 1915
Received by:James Padgett 
Washington D.C. 
 I am here, Jesus.

I want to write to you to-night about my birth and life up to the time of my public ministry.

I was born in Bethlehem, as you know, in a manger, and when I was a few days old my parents took me to Egypt, in order to avoid the soldiers of Herod who were sent to destroy me, and who did kill a great number of male infants of less than two years of age. 

The Bible story of my birth and the flight of my parents and the murder of the innocents, is substantially correct; and I only wish to add to it, that when my parents arrived in Bethlehem they were not compelled to seek the manger of a stable in order that I might be born, on account of poverty, for they were supplied with funds and everything that was needed to make my birth comfortable for my mother; and as a matter of fact my father was not poor in the world's goods as poverty was considered in those days. 

The Bible says the wise men came and brought offerings of gold and frankincense to my parents, or rather to me, but my parents have told me that it did not amount to so very much, so far as the money value of the same was concerned, and that their expenses of fleeing to Egypt was met by the funds that my father had prior to his reaching Bethlehem. 

After they arrived in Egypt my father sought the home of a Jew, who was his relative, and lived there for a long time, doing the work that his trade fitted him to do; and by his work supported the family, and to an extent, educated myself and my brothers and sisters, for I had four brothers and three sisters, and were all, except myself, born in Egypt. 

When I became of proper age, I attended the common school provided for small children, and was taught those things that had to do with the religion of the Jews, and some things that were not religious in their nature. I was never taught the philosophy of the Egyptians or of the other pagan philosophies; and when it is stated that I received my religious ideas or moral teachings from any of these philosophers, they are mistaken. 

My education as to these matters of religion was derived from the teachings of the Old Testament, or rather from Jewish teachers whose text book was the Old Testament. My development in the knowledge of the truths which I taught during my public ministry, was caused by my inner spiritual faculties, and my teacher was God, who, through His angels and through my soul perceptions, caused to come to me those truths or rather the knowledge of them, and in no other way did I obtain it.

I was not born with the knowledge that I was the son of God sent to earth to teach these great truths, or to announce to mankind the rebestowal of the great gift of immortality, and the means of acquiring it. But this knowledge of my mission came to me after I became a man and had the frequent communions with God by my spiritual senses. 

I was never in the presence of the Jewish priests, expounding to them the law and asking questions when about twelve years of age, as stated in the Bible, and not before my first appearance, after I became a man did I attempt to show priest or layman, that I was the messenger of the Father, and sent by Him to proclaim the glad tidings of immortality restored and of the great love of the Father which was necessary to make all men at one with Him, and to give them a home in His Kingdom. 

I never was a sinful boy or man, and did not know what sin was in my heart; and strange as it may seem, I never sought to teach others these truths until after my mission was declared by John the Baptist. In my boyhood days I was the same as other boys and engaged in the plays of childhood and had the feelings of a child, and never thought I was anything else than a child. In no wise was I different from other children, except in the particular that l have named, and any account of me to the contrary is untrue. 

My teachings were those that the Father had committed to me from the beginning, but which I was only conscious of after I became a close communicant of the Father, and learned from Him my mission. So you must believe that I was a son of man as well as a son of God, and that in the literal sense. I would not have been true to my mission had I claimed that I was the only son of God, for it is not true - and men should not so teach it.  

I know it was said that my mother was told of the object of my birth and what a blessed woman she was, but this is not true. My mother, as she has told me, had no reason to suppose that I was different from other children born of men. 

The story of the Angel of God coming to her and telling her that she must submit to the birth of a child who would be begotten by God or by His Holy Spirit, and that she, as a virgin, should bear and give birth to that child, is not true, for she never in all her life told me that she had any such visitor; and I know that she would be as much surprised, as are many men, that such a thing as the birth of a child by a virgin could take place. 

So you see the Bible account of my being begotten and all the attending circumstances are not true. My father, Joseph, never supposed at anytime that I was not his child, and the story of the angel coming to him and telling him that he must not put her away because of appearance is not, true, because he never in all my conversations with him, intimated that I was other than his own child. 

Between the time that I was twelve years of age and my public ministry, I lived at home with my parents, and assisted my father in his business of carpenter, and during all this time no hint ever fell from him that I was not his child, or that I was different from other children, except that I did not do sinful things. 

When I commenced to get this divine love into my soul, I became very close to the Father, and this relationship resulted in my realizing that I was sent by God with a mission to perform and a great and important truth to declare; and, at last the voice in my soul told me that I was my Father's true son and I believed it, and commenced to teach and preach the truths of His love bestowed and the salvation of men. 

I knew John the Baptist when I was a child growing up. He was my cousin and we often played together, and afterwards discussed the truth of my mission and the way in which it should be made known to the world. John was a great psychic and saw in his vision who I was and what my mission on earth was, and, hence, when the time came, he made the announcement of my coming. He realized the difference in our missions, and spoke of his not being worthy to unloosen my shoes. But, yet, he did not fully understand my mission and the great truth of the bestowal of immortality upon man by the Father. 

I first became the Christ when I was anointed by my Father, and that occurred at the time of my baptism by John. I as Christ am different from myself as Jesus. Christ means that principle which the Father has conferred upon me, which made me at one with Him in the possession of this great love. Christ is that love itself made manifest in me as man. 

This Christ principle is universal and is everywhere, just as is the Holy Spirit, but I am limited in my place of occupancy just as you are. I never as Jesus merely, promised the great gift, mentioned in the Bible, such as, where two or three are gathered together there will I be also; for it would be impossible for me to be in all places at the same time. But Christ, being without form or limitation, is omnipresent and, consequently, may fulfill my promise in this regard. Christ is as much alive today as ever. He was never crucified and never died as did Jesus. 

Well, I think you are too sleepy now to continue, well because you need sleep. I know of no special influence being exerted over you to produce sleep. 

I will continue in the near future. 

 Your brother and friend, 

Jesus

Happy Chanukah

I am here Jesus:

The feast of the dedication of the Temple, from the 12th to the 19th of December, comes very close to Christmas celebrated annually December 25th and I should like to include and combine both into a single festival.

The Hebrew Feast was kept every year on the 25th day of Kislev (November-December) to commemorate the purification of the Temple of Jerusalem from idolatrous worship of the Seleucid King Antiochus (surnamed Epipanes, son of Antiochus IV) and its rededication by Judas Maccabees in 165 BC (I Maccabee, Chapter 4 versus 56-59, and II Maccabees, Chapter 10 verses 1-8).

On this Feast Day and on the following seven days the houses in Jerusalem and other places were illuminated and Josephus Flavius called the celebration the "Feast of Lights". (John, Chapter10, verses 22-39 and Antiquities of the Jews, Book 12, Chapter 7 verse 7).

Unlike the great Hebrew annual feasts it could be celebrated not only in the Temple of Jerusalem but in the Synagogues of all the places. It was observed with manifestations of joy such as accompanied the feasts of the Tabernacles during the celebration of which the dedication of the First Temple had taken place. Mourning and fasting were not permitted to begin.

The Jews assembled in the Temple and Synagogues bearing branches of trees and plants and singing psalms: The Hallel Psalms CXIII through CXVIII being sun every day.

The joyful character of the feast was also manifested by illumination which may have been suggested by the Lighting of the Lamps or the Candlesticks which the Temple Service was restored, (I Maccabees, Chapter 4, verses 50-51) or according to very early Midrashim by the miraculous burning throughout the celebration of the feast of a vial of oil found in the Temple.

The Menorah or candlesticks is found in Jewish homes. And each night one branch is lighted so that on the last day all seven branches plus the Shammah, or largest, shed their glow. In some cases this process is reversed, the celebration commencing with the full number and diminishing by one each night thereafter. At the morning services a different portion of Numbers, chapter VII is read in the Synagogue.

In Numbers, Chapter VII, there is an account of the gifts which the twelve tribes of Israel presented to God's Dwelling which Moses had erected, just as in the festival of Christmas there are the twelve nights ending with Three Kings day, January 6th and bearing of gifts.

The Psalms called the Hallel begin with the word Hallelujah and the first of these is a description of a good man who reverences God, finds joy in His commands, is generous, acts fairly and who, as a result, always possesses good fortune. Psalm 114 rejoices that God took Judah for His own and made Israel His Domain.

The next, which contains 20 verses, denounces futile idols of the pagans whereas Israel trusts in the Eternal, it's shield and help. Psalm 116, with 19 verses is a song of thanksgiving that the Eternal has saved the worshiper from spiritual death. It goes on to declare (verses15-16).

"Precious in the sight of the Lord, is the death of His devoted. Eternal One, I am indeed Thy servant; Thy retainer; Thou has delivered me."

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Psalm 117 has two verses; the second praising God;

"For His kind Love to us is vast. His loyalty will ever last."

Leslie Stone's father wrtites he is Leslie's Guardian Angel

November 14th, 1915
Received by:James Padgett
Washington D.C.

I am here, William Stone:

I am the father of the Doctor and I want to tell him that I am with him very often trying to help him, and make his material affairs become more successful. I am also with him in his soul aspirations, for I can see that he is more in the way to learn the truth of the life in the spirit world, and of the destiny of mortals after they become spirits. So if he will at times give me a loving anxious thought I will be able to come into closer rapport with him and impress him more consciously as to what I think is wise for him to do or not do.

He may be surprised that I am here, but I have been present on several occasions, when his soulmate and his mother and your wife have written to him, and have observed the effect upon him of the communications as given and received.

While his soulmate is with him so very much, and is closer to him than any of us, yet his mother and I have a great interest in him and love him very much.

I am his guardian angel and have looked after him ever since I entered the spirit world and became imposed with the duty of looking after him. I only wish to tell him this tonight. I am very happy and am in the fifth sphere and expect to soon get into the seventh sphere where his mother is, but I am afraid that before I do so, she will leave for the Celestial and so I will have to strive again to reach her. I have nothing further now to say tonight.

Well, his brother is in the condition that his mother told him, and is suffering a great deal, but he will soon see the light and get relief. Some of your band who seem to love his mother so much are working with him, and he seems to be interested in them, and believe that they are really trying to help him.

I would prefer if he wait until I come again as this is my first attempt at writing, and I want to be in condition to answer any question that he may ask without confusion. So tell him that I will come again and will be willing to answer his questions.

So, bidding you goodnight, I will leave you both my love and best wishes.  
His Father,

William Stone

Martin Luther disusses the church ceremonies

June 29th, 1916
Received by James Padgett
Washington D.C.

I am here, Luther.

I desire to write a short message tonight on the subject of: "The observance of the ceremonies which my church still uses in its worship is not approved by God or Jesus." I will not detain you very long and will try to express myself as succinctly as possible.

Well, as you may not know, the church of which I am the founder believes and teaches the necessity of infant baptism and the observance of the Lord's Supper as necessary parts of its church doctrine, and of such very great importance that without them it is difficult to become an accepted member of the invisible church of Christ.

Nothing is further from the truth than these doctrines for the baptism of infants, for they have no virtue to save one from his sins or to make him in at-onement with the Father, and the mere fact that water is sprinkled on an infant's head and some blessing pronounced by the preacher does not in any way bring that infant in unison with the Father. Baptism is of man's creation and to God it means nothing more than an outward ceremony that affects the infant merely as regards its connection with the established earthly church. It is not possible for this baptism to have any effect upon the soul of the infant and neither does it open up the soul faculties to the inflowing of the Divine Love.

God cares not for these ceremonies, and rather looks upon them with disapproval, for their tendency is to make men and women neglectful of the great truth that will bring them in harmony with God's laws of Love and redemption. And the same thing may be said of any and all kinds of baptism, whether the subject thereof be an infant or a grown man or woman.

As to the sacrament of the Lord's Supper, it has no part in God's plan for the redemption of mankind and it is merely a reminder of the association of Jesus with his disciples. It cannot affect the condition or development of the soul, and as now understood and practiced this sacrament is of no importance, for Jesus does not want to be remembered in the way of recalling to him the tragedy on the cross which was only the result of the malice and envy of the Jews; and the blood spilt is not an element that enters into the plan of the salvation of men. And besides, with this sacrament there is always more or less worshiping of Jesus as God, which he, Jesus, abhors and looks upon as blasphemy.

So you see, the celebration of the last supper is a thing which is not acceptable to God or to Jesus. He does not want men to believe that they can be saved by any sacrifice of him or by any blood which he may have shed as a result of his crucifixion.

Of course, you will remember that the question of what the wine and bread of the sacrament really were, was one that engendered much controversy, and even hatred and ill-feeling on the part of those who were assisting me in the great Reformation. If I had known then what I do now, no such question would have been debated or believed in by me and taught for many years. The blood of Jesus was no more than any other man's blood, and the commemoration of the last supper that Jesus gave his disciples before his death, is a useless ceremony and brings no help to those who indulge in this sacrament.

I see that you are tired and sleepy and I will not write more now.

So with my love and wishes for an increase in you of the Divine Love, I am Your brother in Christ,

Luther

Martin Luther comments on some of the errors of the New Testament

January 31st, 1917
Received by James Padgett
Washington D.C.

I am here, Luther.

I have come merely to remind you that I am waiting to continue my discourse to my people.

I am very anxious to do this, and as soon as you get in condition I hope that you will give me the opportunity.

Well, we will arrange that, and all that we desire is for you to get in condition. We are with you a great deal and try to assist you in every way possible.

Well you have asked me a question that I should like to have more time in which to answer than I have now.

But in short, Jesus was not of the substance of God in the sense that the Catholic Church, following the Nicene Creed, claimed.

He took on a part of the Divine substance as the Divine Love filled his soul, and so can you or any other man do to the extent that you may receive this Love.

But to say, that Jesus was in his very being of the substance of the Father to that degree that made him equal to God, is erroneous, and should not be taught or believed in.

He was born or created in the likeness of God in the way that has been explained to you and in no other.

He was a man and not God, or any part of Him, and if he had not received into his soul the Divine Love, he would never have been of the substance of the Father. But being of a very spiritual nature, and in fact so much so that he was without sin, this Love commenced to come into his soul very early, as you may say, from his very birth, and at the time of his anointing he was so filled with it that you may say, he was of the substance of the Father in the quality that that Substance possessed of the Nature Divine.

He was no more Divine though naturally, as I may say, than was any other mortal born of the flesh. I should like to write you a long message on this subject, and will some time, when convenient.

Well, all the speculation that has ever existed as to the Eucharist and the change in the qualities of the bread and wine, are untrue.

Jesus is not in these elements in any particular or view that may be taken. His flesh and blood went the way of all other flesh and blood of mortals, and no more forms a part of the bread and wine than does your flesh and blood.

This sacrament, as it is called, is very abhorrent to the Master, and when it is celebrated, I must tell you, he is not present, not only not in flesh and blood but also not in his spiritual presence.

He dislikes any kind of worship which places him as its object in the position of God or as the son of God who paid a great debt by his sacrifice and death.

He wants God alone to be worshipped, and himself to be thought of only as the one who brought to light immortality and life by his teachings and the living demonstration of the truth of the existence of the Divine Love in himself.

He does not approve of the teachings of men that his death and his blood were the means of man being saved from their sins and becoming reconciled to God. He says, it was his living and teachings and demonstration of the Love of God existing in his own soul that showed the only true way to salvation.

But, I must not write more now.

So with my love I will say good night.

 Your brother in Christ,

 Martin Luther 

Helen writes on the Divine Love and Its relationship with the Law of Compensation.

March 23rd, 1915.

Received by James Padgett

Washington D.C.

I am here, your own true Helen.

You didn't think I could change the announcement of my coming, but you must know that I can do anything to please you, my dear Ned.

Yes you have, and I have been so very happy. Well, sweetheart, I must tell you that I am very happy and am progressing very rapidly.

I don't expect to remain in this sphere very much longer, for my love and faith are so great that I feel that I must get closer to God's fountainhead in the Celestial Spheres. Doesn't it seem like some fairy dream? But it is all true, and I am so happy.

I will soon be with you in a long letter, telling you of this Great Love, and how much I love God and you.

No you won't, for you are progressing too. You may not realize it, but it is true, and if you should come over now, you would be surprised to find yourself in a high sphere. Well, I know how you feel, but you must believe that I can see your spiritual condition better than you can.

Well that may be so, but when you get this Great Love in your heart in sufficient abundance, and you have much of it now, your sins will be blotted out. This is the law of regeneration; otherwise, the man who continues without this Love, and the man who receives it, would be in the same condition, and the New Birth would mean nothing. So do not think that this Great Love is not sufficient to cleanse the soul of the results of the sins of earth life; and, best of all, it cleanses while you are a mortal.

I know that the spiritualists quote and proclaim the law of recompense or compensation, but there is a higher law that nullifies that law; and when Love, this Divine Love, comes into the soul of a mortal, the law of compensation is removed from the scope of its working, for Love is the fulfilling of the law. So do not let that stumbling block make you believe that this Great Love is not sufficient to remove all sin and error, and to purify your soul so that you may become fitted to live in the kingdom of the Father and become one with Him.

No, the Love is for the vilest sinner, and no man can by a mere act of restoration fit himself for the inflowing of this Divine Love. It is waiting for the sinner as well as for the saint; and even though your sins be as scarlet they will be made white as wool. I mean that you will not have to wait to make recompense to mortals before this great Love can do the cleansing work; else what is the use of having this Great Love provided for man? If he shall first make himself pure what is the necessity for the work of the Holy Spirit?

Only pray for this Love and have faith, and you will get it. God is the judge of what a man shall do to render justice and restitution, and when He says that this Divine Love, with all its cleansing power, is for the sinner who seeks for it by true faith, who has the right to say that the sinner must first do what man may think is justice between himself and his fellow man?

I know whereof I speak, for the experience of many spirits who have been redeemed by this Love show that they were sinners, and had not "paid the last farthing," when they received this Love. God is the judge, not mortals nor spirits.

So, my dear Ned, do not let the idea that you must render to every man that which you think he may be entitled to, keep you from believing in the mercy and Love of the Father.

Oh, how I wish I could be with you a little while in my bodily form, and tell you face to face what this great Love means to you and to me and to all of us.

So sweetheart, believe me when I say that even though you may be a great sinner, yet the Father's Love is sufficient to remove all those sins just as soon as you can receive it. Such is the law of this Great Love.

Faith and prayer can open the very heart of the Celestial Spheres, and Love will flow down into your soul as the avalanche of snow that feels the warmth of the sun's bright rays rushes from its mountain heights when winter leaves with its chilling gloom and blasting breath for other climes.

Love is not only warmth, but it is the very burnings of the soul's great storehouse of God's Divine Essence.

I am not only the possessor of this Love to a large degree, but I realize that as I advance to higher spheres there is a greater abundance awaiting to fill my soul with its great undying fires of never ending burnings - by burnings so great and free from everything that makes for unhappiness and discontent.

I must stop now.

So my own dear and precious Ned, love me as I love you and we both will be so very happy, that heaven will be with us and in us even while we are writing in the earth surroundings.                                                    Your own, Helen 

The Hebrews -- Wayshowers to the Father

I am here, Jesus:

Once again, to continue my messages on the New Testament, which is to be purged of its errors and the truth regarding my real teachings and meaning as the Messiah established. And the first thing I wish to do tonight is to show the relationship between the Old Testament and how the guidance and revelation of the Heavenly Father showed me the way to the Messiahship.

The Old Testament, as you know, is the book that reveals God as the Divinity that rules the universe and, in the narrower sense, the physical world of the earth and of man, not only as an individual Being but as the Arbiter between man and his fellow beings. This was the earliest revelation of God to man, through Abraham, to whom, through his spiritual condition, it was given to gain insight into the existence of the unseen God -- the God of Eternity whose manifestations were the rules of conduct for man to follow in his relations with his neighbors.

Abraham perceived this spiritual Presence made for him through Divine messengers of the Heavenly Father and he showed his faith in the unseen spiritual Father by leaving his home and family relations to live his life in accordance with these new conceptions of God; for his people had not this condition of soul and could not understand his spiritual insight. He was not called upon, as it is written in the Old Testament, to show his faith in God by sacrificing his son, for this description was used by later writers concerning Abraham to show his faith at a period of civilization when faith in God was expressed by sacrifice, and, indeed, in his day and in much later times by various tribes and peoples of Asia Minor, and elsewhere, by sacrifice of human beings.

Abraham's supposed sacrifice, therefore, is simply a story to illustrate this faith in God, and here is where we have the beginnings of a knowledge of the Heavenly Father in that area of the world. This is not to state that in no other lands were there manifestations of an understanding of the existence of God, if only through conviction in the truth revealed by God for the right conduct of man in his dealings with other men, for this is not so; and, in fact, earlier examples of this discovery of the attributes of God are to be found in other peoples than the Jews, and earlier in point of time.

But I wish to concentrate on the evolution of those principles of righteousness, mercy, justice and consideration that eventually found their culmination in the descent of the Divine Love to humanity through the Holy Spirit, as manifested first in me at the time of my appearance in Palestine.

I may point out that the development of the concept of the Heavenly Father through an understanding of His laws of conduct towards men was brought to a higher level through Moses, who led the Hebrew people out of slavery in Egypt; and this liberation was brought about through the knowledge that the Jewish people, as a result of their great sufferings and inheritance of God as a religious concept, were in a state in which they could be used as a whole people as witnesses of the existence of God. And thus it was that they were led to freedom by Moses and the law of righteousness of conduct and love for the unseen, eternal God given to them as law; not that the Hebrews were more virtuous as a people than others but that they were simply chosen as a means of bringing to other people the knowledge of the Father. And this they were able to do to a certain extent, and only after many, many centuries.

Yet they, instead of pushing their knowledge of things spiritual into the consciousness of other people; had to fight to preserve their own religion and not to adopt the worship of pagan deities. In this they were not exempt from great errors and iniquities, for they failed to understand that real religion consisted in righteousness of conduct and not in the form of worship or in the exactitude of carrying out prescribed ceremonies.

Moses, as the lawgiver, gave to the Hebrews the way to the perfect natural man, as later I brought the Way to the Divine Love of the Father. But my mission was not a political or national one, although it would have been had it not been for the incomprehensions and lack of spirituality on the part of the high priests who were interested in politics and the formal side of religion, barren at best, whereas Moses' mission was national and was successful because he had no opposition of a materialistic and powerful group to contend with, except the ignorance and naivety of the people.

I am not interested in providing you with a summary of the history of the Jews which, as history, is devoid of real religion, even though it is included as part of the Old Testament. But I would prefer to relate the doings of the prophets of Israel, as they contributed to the elevation of the spiritual concepts of the nation and gave the people and their leaders a deeper insight into the real nature of the Heavenly Father. And this is to be found in the prophet Nathan, who appears fearlessly before David, the King to accuse him of murder and adultery in his relations with Bathsheba; and Elijah, or Elias, who braved the haughty Jezebel and showed the power provided especially for him by angel spirits to show the power of the unseen, eternal Father, and in contest with the priests of Baal; and Amos, who came to the priests at Gilead to warn the Israelites to repent of their sins, mainly the sins of the rich and powerful who abused the poor and brought them to misery and slavery.

From these prophets, the people were able to understand that God wanted righteousness and mercy in dealing with other human beings, not only amongst their own people but for all people -- including the stranger within their gates, for they, too, had been strangers and, indeed, slaves, in Egypt. And the people were taught to trust in the one unseen and eternal God and to know Him through His attributes, which were the guides the Jews were to follow in their relations with others and in conducting all their affairs. The Jews were also given to understand that God was Ruler, not only of the Jews but of all human beings, and that punishment would be meted out for injustice in behavior as a result of inharmony against God, which would cause the operation of circumstances that would work against them.

I think I have written enough for tonight and I will come again to show how subsequent prophets revealed higher conceptions of God's Goodness and Mercy and eventually led to a period in which a New Covenant would be made with Israel through a law higher than that of righteousness in conduct for human beings -- the law of Divine Love, or Grace, as it is called by the Christian churches.

I will stop now, and I urge you and the Doctor* to seek with all earnestness for the Divine Love through earnest prayer. So with my blessings and love, I will say good night and sign myself,

                                     Your friend and elder brother,
                                            Jesus of the Bible,

Who urges you to keep praying and have more and more faith in me and trust in the Heavenly Father and continue to acquaint yourself with the Scriptures so that I can then more easily convey my thoughts on them through your brain.

Jesus talks about mankinds need for God's Divine Love

Christ Jesus is here and wishes to write to you about the love of God and the needs of mankind. Let your mind be free from all thoughts of evil and sin.

The love of God is reaching out for every man so that the meanest will be the object of His care.

 Do not let the thought that He is only loving the good and righteous lead you to think that you must seek the company of these favored ones only.

Let the lost and unhappy be the objects of your efforts to show them the way to the Father. You will have an opportunity in receiving our messages to teach all mankind the love of God for His children, and that they are the children of His greatest care and love.

Be only earnest in your efforts to spread the truths which I shall teach you in my communications, and you will be a successful laborer in the work which the Father has decreed you to do. 

Give your best endeavors to the spreading of the messages and you will not only save the souls of the blinded and lost, but also will hasten the coming of the kingdom in your own life and heart. 

Let me come to you often for you are the instrument that I wish to use in "MY NEW OR REPEATED GOSPEL OF GLAD TIDINGS TO THE HUMAN RACE." Be true to the trust that I shall impose in you and let not the cares of the world keep you from spreading my gospel. 

Come to the love of God in a more enlarged and truthful meaning and you will be my true follower. Let me lead you to the fountainhead of all the truths of God I have in store for humanity. 

My own love and power will guide you and keep you in the way of Light and Truth that you may teach to your fellow man. Your own soul must be first purified and then you will be able to show others the power and love that I have for them. You are not to seek the help of other spirits until I teach you the truths of my Father. 

He is the only one who has the power to save men from their sins and errors. Be true and earnest in your work, and don't let other things distract your mind or work from the task set before you. 

The world needs a new awakening, and the infidelity and unbelief of men who think themselves wise but who are foolish as they will ultimately find out, and the material things must not fill their souls much longer or they will suffer more than they can imagine. 

The material needs of mankind are not the only clouds that must be lifted from their souls. You are too weak to write more now. Yes, but I am not able to write more now because you are not in condition.

You must stop writing now.

 Jesus of the Bible 

and Master of the Celestial Heavens

The meaning of the New Heart that is mentioned in the Old Testament

Received by Daniel Samuels

I am here, Jesus:

I see that you have been studying the teachings and prophecies of the Old Testament, and I should like to write you just a few words tonight on how I came to know that I was the Messiah who had been proclaimed as the Savior of the Israelites. 

Now, I have written to you before concerning what I learned from the Father, but I shall supplement this with material which will help to make things clearer to you. 

The people of Israel had broken the covenant which God had made with them, and He foresaw that it would be necessary to actually bestow upon them His own Divine personality through His Love in order to purify and transform their souls so as to be free from the temptation of sin and evil. 

This is what the Father meant by giving the people a new heart, which He voiced through Jeremiah and Ezekiel, and pouring His Spirit out upon them. 

This, of course, was not His Spirit which functions in the realm of the intellectual or moral, but was the Spirit that conveys His Divine Love which He had shown He possessed for His people despite their sinful ways. For, through the prophet Hosea, He had revealed that He loved Israel, His people, as the husband loves the wife, though unfaithful. 

He was, therefore, going to pour out His Love upon His people through His Spirit -- the Holy Spirit -- and in this way give them a New Heart. 

The Divine Love in my heart kept telling me that I was the Messiah who should come to bring salvation to the people through the Love which should not only be given to me, but to all those who should return to the Father and seek it through earnest desire, as people seek to do righteousness and kindly acts because they so desire to do them. 


The obtaining of the Father's Love was a soul action springing from the emotions and the will exercised by the emotions, and comprised trust in the Father's Love and mercy, and prayer to Him that it would be bestowed on sincere seeking. Many of the prophecies about the Messiah's coming made by the prophets dealt with times previous to my coming and nearer to their own times, and dealt with Zerubbabel, by Haggai and Zechariah, after Cyrus, the Persian king, permitted the exiles to return to Jerusalem; and also Onias, in the days of the Greek ruler Antiochus Epiphanes. 

At the same time, it was given to me to understand that the prophecies of God's spokesmen were applicable not only to their own generation but could also apply just as forcibly to later times, when these times brought into operation circumstances like unto those which were originally referred to. And this can be seen in Isaiah and Jeremiah, in seeking to keep Judah free from the wars between Egypt and the Eastern empires Assyria and Babylonia.

I knew from the Love glowing in my soul that the prophecy of the New Heart was being fulfilled in my soul and I began to see that many of the Messianic passages in the (books of the) prophets referred to me as well as to predecessors. 

I saw that I fulfilled many of the requirements, such as being of the House of David, being born at Bethlehem, that I came at a time when Judah was a dependency of a foreign power, and that the prophecies of Daniel brought the time of the coming of the Messiah to my own days. 

While Isaiah's passages of the suffering servant referred to Israel, a man as the personification of Israel fitted perfectly into the Messianic picture; for, in Hosea, God had pictured Israel as an adulterous woman, and in Isaiah as a vineyard, and in Jeremiah in various forms; and it seemed that when God referred to Israel, He meant one who would represent Israel through suffering for the salvation of all of God's children. 

By Israel, He meant one of His children who would suffer because of his faith. And, thus, when God meant Israel, He meant the Messiah. 

The one sign that I waited for was the desecration of the Temple, prophesied in the Book of Daniel; and when Pilate did that early in the year A.D. 26, I knew that what had occurred in the days of Antiochus Epiphanes had not been limited to his day, alone, and had been repeated in my own, and made me realize that I must come forth and proclaim the rebestowal of the Father's Love -- the New Heart -- as proclaimed by the prophets, and that I had been anointed the Messiah of God.

I also knew that from the life of Jeremiah and his troubles as well as the prophecies of Isaiah and Daniel, that I would be cut off, but this would come as a result of the sins of mankind and not because I was fated to be crucified or because I voluntarily assumed the sins of all mankind and saved mankind from sin by paying the penalty for sin with my blood. 

Now, I know this is what is being taught, but it is all wrong and has no basis in fact.

I will stop now, for it is late and you should get some sleep. So, with my love to you and the Doctor,* and to all my workers, I will say good night and sign myself, 

Jesus of the Bible 

and 

Master of the Celestial Heavens